What gets me is that we always have the temptation to externalize this, though, and say that, ah, those other guys, they're the traitors, we're the righteous who are betrayed and persectued. Historically, for instance, the narrative here is used against, say, the Jewish community by the religious and political leaders, and the mob gets stirred up and joins in and bad things happen. And it's like... congratulations, you are what this narrative warned against.
religion, maundy thursday, #acab pt 4 Afficher plus
So it's like, if you read the Gospels and understand the story, get what I say in part 2. And then our church writes a bunch of hymnography that misses the point and is offensively evil. And then they say, oh, no, look deeper and you'll get back to that original point. But we can't change the hymnography because reasons.